Friday, May 15, 2026

The ‘being’ and ‘becoming’ behind the ‘making’ of the music video ‘Onammanu’


Filmmaker Hari M Mohanan's body of work is minimal by choice, for he believes in the cinematic expression born out of an organic need detached from the usual suspects like industry trends, market diktats, and career aspirations. He cherishes sentiments deep within him for long, like sediments that discreetly and unconditionally settle on the river bed. Only when the weight of the sentiment becomes overwhelming, it surfaces above almost like a foregone conclusion, on its own legs. Comedy or tragedy, the raw material for the film must spring from within.

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Onammanu is a poignant music video (https://www.youtube.com/watch?v=PViLQ5kKZvI) that stands tall on its own merit, but Hari’s real motivation to bring it to reeled fruition is a bigger film. Here is an account based on the thoughts he shared with me:

Hari lost his mother to cancer on June 6th, 2018. It was a matter of a mere six months from diagnosis to death. He won the Filmfare for his film “Invisible Wings” at a time when she was bedridden. This was the span when the culmination of joy and grief stirred something in him with a life of its own, as also the will to manifest into expression as and when it deemed fit.

A year later, he bumped into producer and lyricist Kavi Prasad who played him a song. Hari was deeply moved and on an impulse offered to do the visuals. Kavi politely declined stating that he had already earmarked it for a film. Hari candidly shared how this song was not a natural fit for a conventional film but Kavi was not convinced, albeit he said he would think about it.

Meanwhile, on every Onam post his mother’s demise, Hari studied his father’s profound silence amid  the festive cheer. Hari said nothing, but sensed everything.

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In 2020, during the stillness of the pandemic, Hari posted a video on social media, footage of Filmfare award ceremony he had never celebrated. Within minutes, his phone rang. It was Kavi Prasad. "Can we do Onammanu?"

Hari said yes before Kavi had finished the sentence. Twenty to twenty-five days. That was all the time they had, to make the film and release it on Onam.

For a man who swears by thorough preparation, Hari made a deliberate choice: he would not prepare. He would only be ready.

The problem of casting a lead was both immediate and nearly impossible. Who would come, in the middle of a pandemic, restrictions in place, to shoot far from the city? Only one man came to mind. His own  father.

Hari did not even attempt persuasion. He simply told his dad: "We are shooting a music video, and you are going to do the lead role." His father, a man who had never thought of acting, did not resist. What began as a commissioned creative project thus became Hari's most personal film.

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He and Shilpa, his associate and production handler, drove to Moolamattam for the location recce which was the lyricist's hometown. Hari had already decided they would shoot only where they felt at home. It was here that they met an eighty-year-old man working in the fields, moving with the leisurely pace and purpose of someone who has long made peace with the radius of his life. He was Mr. Gopinath, Kaviprasad's father.

In forty years, Gopinath sir had not travelled more than two kilometres from his home. Once or twice to a bank in the next town. That was all. When Hari learnt this, he cancelled the planned location tour and made his focal point everything that existed within the two kilometres periphery.

The crew arrived three days before the shoot,  fewer than twelve people, a deliberately small gathering. The rains came heavy and did not let up. Hari sensed instinctively how the rain was a celestial enabler, not an obstacle it is made out to be.

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Each shot was personal and poignant. In the opening frame, his father switches on a light, and behind him is a photograph of Hari's mother. The candle on the vilakku, the traditional oil lamp, was one his mother had used for years. When his father opens the almirah, a saree is visible inside. It was hers. The shoot was an emotional rollercoaster but liberating in every sense.

Hari's phenomenal crew packed a punch for sure: Swaroop Philip (cinematographer), Shilpa Baby (co-Screenplay writer), Mahesh Bhuvanend (award winning editor), and Nikhil Varma (sound design/video) poured heart and soul into the project from start till end.

The conversation with Swaroop was minimal. He fathomed the depth of the subject matter rather than chase beauty and aesthetics. A case in point is the scene of Onam Sadhya. It was a single shot, a steady frame, where the protagonist has vacant seats around him and only his silhouette is visible.

Swaroop lit the scene, and it was shot, but Swaroop said, “I need to take an intercut.” Hari said yes, because he didn’t want to disturb Swaroop's flow. He framed it and said, “Hari… let the man sit on the chair.” That became the block shot of just the shadow, Hari's favorite shot in the entire film. Hari had similar aha moments with Shilpa, Mahesh, Nikhil and others.

Onammanu released on YouTube on the very day of Thiru Onam, 2020. The world was still locked inside. Malayalis across the globe, distant from family, aching with the particular loneliness of a festival lived indoors, found the film and let it find them. It spread not by algorithm but by the quiet, urgent grammar of genuine feeling. People who had never met Hari called him from cities he had never visited. They told him about their guilt, their unspoken grief, the parents they had meant to call, the Onams they had missed. After three days, Hari switched off his phone. The weight of their stories was too much to hold at once.

In the months that followed, he launched a conversation campaign: a series of interviews with couples and friends exploring how conscious relationships shape the quality of a life, how passing wisdom to the young, about loneliness and the dignity of solitude, is imperative for the larger good.

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Hari is still processing, still listening, still making work from the depths of the heart. We are more than sure he is more than capable of making great films on existential issues including themes of loneliness and solitude where the aging characters are not objects of pity but subjects of a deeper probe, which is so rare and precious on celluloid.

His films are not minimal, they are optimal.

We would like to see him work towards joining the league of legends known for masterpieces which don’t invite mainstream attention for obvious reasons. The list below is only indicative and not exhaustive: Vittorio De Sica’s Umberto D, Satyajit Ray’s Pather Panchali, Yasujirō Ozu’s Tokyo Story, Akira Kurosawa’s Ikiru, Ritwik Ghatak’s Jukti Takko aar Gappo, Michael Haneke’s Amour, Andrew Haigh’s 45 Years, David Lynch’s The Straight Story, Uberto Pasolini’s Still Life, Sarah Polley’s Away from Her, Abbas Kiarostami’s The Wind Will Carry Us, Shaji N. Karun’s Piravi, Salim Ahamed’s Adaminte Makan Abu, and Girish Kasaravalli’s Gulabi Talkies.

Thursday, May 14, 2026

Pole Star Focus, Pole-Vaulting Feats


There’s no dearth of entrepreneurial achievers in India. Some of them become towering thought leaders over time, but many among them lose their voice, sooner or later, in the volcanic noise of their meteoric rise, which is when furious PR narratives across all channels and platforms – print, electronic, web, and outdoor -   inevitably erode the core of their conviction and values. Consequently, every achievement - corporate and charitable – becomes a laminated advertisement, dribbled in gratification and devoid of gravitas.

Very few among corporate thought leaders are genuine thinkers and unassuming activists who retain the sincerity, grit, and gumption of their quest {in fact multiply each zillion times over} all the way from the vexing depths of their formative struggles to the soaring heights of success and renown.

Shashi Shekhar Balkrishna Pandit, better known as Ravi Pandit, gold medalist chartered accountant, co-founder and chairman of KPIT Technologies, and one of India’s most revered mobility and sustainability crusaders, was such a thought-leader practitioner.

His demise is truly an irreparable loss for India and the world, but such is the all-pervading impact of his lifetime thought and action en route a career spanning over three decades, that you didn’t need to meet him in person, or be part of the KPIT universe, to learn and evolve in the guiding light of his wit and wisdom.

There’s so much to absorb and emulate from his matter-of-fact synopsis of industries, individuals, institutions, and ideas, as also his visionary strides at KPIT:

Like his awe-inspiring summary of the automotive revolution, which didn’t flaunt KPIT quarterly numbers or market share; instead, it began with an ode to Henry Ford and his Model T followed by a neat synopsis of four successive paradigm shifts viz. electrification, autonomous vehicles, connected vehicles, and shared mobility…

Like his epoch-making focus on sodium ion batteries which weakened the Lithium monopoly of a handful of nations rich in it, and China as its processing hub. His collaboration with ISER made sodium do what Lithium does, and better and more economical at that…

Like his biomass vision brought to fruition in association with the Sugarcane Breeding Institute, Coimbatore, that turned farmers into hydrogen producers and help them double their incomes, as also reduce the country’s import bill and clean its air...

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Like his Hydrogen Fuel Cell innovation in conjunction with National Chemical Laboratory, Pune for use in heavy-duty vehicles, a cost-effective substitute for diesel…

Like his unconditional gratitude to MIT, which did way more than extend a student loan on the spur to bail him out of a dead-end situation following the ad hoc loan denial by his Indian Bank citing a policy change; it blessed him with the esteemed company of Nobel laureates, purposeful coursework, disciplined rhythm of experiential learning, rich and expansive library open round the clock, and a deep love for computers and technology…

Like his emphasis on mass affordability in disruptive innovation sans quality dilution, and hence his unflinching focus on sustainable solutions for the price-sensitive Indian populace, a clear majority...

Like the endearing manner in which he speaks about charismatic leaders like Mahatma Gandhi, visionary industry doyens like Shantanurao Kirloskar, thinkers and authors like Bertrand Russell, Mark Twain, A.J. Cronin, E.F. Schumacher, Brian Greene, and Ray Kurzweil, and scientists like Dr. Satish Ogale and Dr. Ashish Lele…

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Way back during his MIT days, he was part of a pragmatic assignment which asked participants to assume they are no more, and then script their desired eulogies by close friends, which were then converted into respective life plans.

Today, when Ravi sir is no more, there’s no dearth of close friends vouching for his life work on his behalf even more emphatically than he would have imagined, such has been his stellar contribution to serve the larger cause of his company, country, and community across the globe.

We have no doubt whatsoever in our mind that Ravi sir will continue to inspire innovators, creators, sellers, buyers and policymakers across the globe to move from leapfrogging to pole vaulting in the spheres of their calling or choice.

It is only apt to end this tribute reeling in the hypnotic charm of his invariably spiritual and indisputably actionable quotes which he shared in a social media podcast:

"I believe that everything in the world is connected. I'm connected to the plant. I'm connected to dead matter. I'm connected to a human being or a dog. I believe that energy is common to all."
"If there is anything which has been constant in an environment which has been changing so much, it is the values and the culture. These are values that I inherited from my father. The value of integrity. The value of honesty to the customer. The value of going the extra distance for the person for whom you are working."
"Building an organization involves getting people together who are better than you in at least one department. Whatever is your personal passion and vision, it should be infectious enough for others to see it. So it becomes not your dream. It becomes a joint dream of everyone."
"A business is not a sprint, it's a marathon. Starting a company is like planting a tree. You plant a seed and you don't see anything happening because the roots are being made.”
"The journey is never over. The journey would not be over when my life is over because there are so many other people in the company."

Thursday, April 23, 2026

Wishy-washy Well Wishers



The moment you hear folks begin their monologues with give-away lines like "we are your well wishers" or "we have always been proud of you", you should know the contrary is true. Else, if you don't smell a rat, you richly deserve the company of these wishy-washy well wishers.

Perhaps the Bard best exposed this toxic tribe in King Lear. Goneril's verbal diarrhea addressed at her father in Act I, Scene I is non-existent love stated over-emphatically: 
"A love that makes breath poor and speech unable; Beyond all manner of so much I love you." 
Well-wishers
 skip the preamble, for they don't feel the need to showcase their 
goodness, it is defined by who they are, not by what they say. 



Sunday, April 19, 2026

A lookback in time, courtesy of Youtube

https://www.youtube.com/watch?v=aslwbA_ToU8

Time and again, I go back to this priceless Youtube Resource: a vintage Doordarshan program which has the great author and academic Dr. Veena Deo interviewing the legendary vocalist and composer Ganesh Balawant Nawathe better known as Pandit Jitendra Abhisheki. The towering dignity of the guest and the hostess, prudent and pithy questions, profundity of the answers, and the seamless flow of the Q &A interspersed between live renditions of a few iconic Abhisheki compositions comprise a royal treat, worth its weight in platinum in this intellectually deprived age of shallow-n- hollow celebrity interviews broadcast on every screen, web and electronic alike.

Today, we have a plethora of artistes rendering ‘Guntata hridaya he’, ‘He surannno chandra vha’, ‘Kaivalyacha Chandanyala’, ‘Sarvatmaka Sarveshvara’, ‘Kata rute kunala’, and ‘Maze jivana gane’ but most of them miss the soul in the ‘showcasing’ of talent, and God save us from certain ‘celebrity disciples’ of Bua who burst at the seams of their discernibly limited vocal range and end up raising their pitch to a level of decibel universally defined as noise pollution. It is so heartening to note that Bua’s son Shaunak is a sweet exception, kudos to his sincere, detached, and freewheeling musical probe which does not seek refuge in the inheritance, nor does it stake a claim to the throne.

Talking of the Youtube video, such is the richness of its content encompassing several iconic individuals and their works, which either find explicit mention in this interaction or come to my mind in circuitous fashion. I thought it was time for a tribute piece on two dynamic duos:


Abhisheki bua and Balakrishna Bhagwant Borkar (Baki baab)

A seeker of the sublime, and the pole star of Hindustani Classical music, Abhisheki Bua was a a synthesiser of diverse musical traditions including the western operatic style. He won the coveted Homi Bhabha fellowship which launched his stint as a music teacher at sitar maestro Pandit Ravi Shankar's US-based center of leaning. Bua almost single-handedly revived Marathi Natya Sangeet with his innovative compositions in productions including ‘Matsyagandha’, ‘Katyar Kaljat Ghusli’, ‘Yayati Aani Devyani’, and ‘Lekure Udand Jahali’.

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Borkar, the great poet, polyglot, and revolutionary from Borim, Goa, whose verse has immortalised everything Goan, which for him was a universal metaphor for existential questions of life, death, and beyond. His last wish summed up the man he was: ‘the sea has fed me all my life through its fish, now they should be permitted to feed on me in return.’

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No wonder, Bua and Bakibab, both die-hard Goans, had a most fruitful collab of both heart and mind which have created such gems as ‘Nahi Punyachi Mojani’ and ‘Randraat Perili Me.



’Go Ni Dandekar and Dr. Veena Deo: Like father, like daughter

There are not many instances of filial devotion rooted in a studied refusal to be consumed by it. Dr. Veena Deo, daughter of Gopal Neelkath Dandekar, had loads of this rare quality which made her a thought leader in her own right.

Go Ni hardly needs any introduction given his astounding body of work including 26 novels, 10 plays, 12 travelogues, two collections of short stories, 11 religious works and biographies, 17 children's books, screenplays for ‘Pavanakathcha Dhondi’, ‘Jait Re Jait’, and ‘Devkinandan Gopala’.  Having said that, he was a man of wider interests including trekking, stonemasonry, and photography. He was also well versed in devotional works of the Bhakti tradition as also Vedanta philosophy. To this day, he is revered for his unique literary synthesis of the human condition spanning diverse landscapes, cultures and dialects.

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His daughter Veena was not merely her father's daughter. She was a versatile literary figure in he own right who wrote essay collections such as ‘Kadhikadhi’, ‘Parton Pahe’, ‘Strirang’, ‘Vibhram’, and ‘Swansiche Divas’, all incisive works shaped by her inheritance but not defined by it.

She taught Marathi at Shahu Mandir College in Pune, retiring as head of the department, and obtained her PhD for research on the adaptation of Marathi stories and novels into drama, a choice of academic specialisation that is quietly apt.

It is in her stewardship of her father's legacy, however, that the quality of detachment becomes most visible and most admirable. She organised over 650 public readings of her father's novels, celebrating his work and memory, and was instrumental in launching initiatives like the Mrunmayee Awards, the Fort Literature Conferences, and photographic exhibitions.  Six hundred and fifty readings: a number that staggers the imagination when one considers the sustained effort, logistical patience, and decades of quiet advocacy. And yet there is nothing of the self-promoting literary executor in this record.

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A lesser temperament might have covetously guarded the estate, controlled access, and rationed the inheritance. Dr. Veena did the opposite: she made the work available, portable, democratically accessible, trusting the literature to do its own work.

Her memoir ‘Smarane Gonidanchi’, a remembrance of Go. Ni. Dandekar, and her biographical work ‘Ashak Mast Fakir’, which depicted her father's life and earned her the State Government Award for Outstanding Literary Creation  are perhaps the most revealing documents in this regard.

A memoir written by a daughter about a famous father is one of the most treacherous of literary forms: it tends irresistibly toward either hagiography or, in its more fashionably revisionist mode, towards a kind of patricidal score-settling. Smarane Gonidanchi and Ashak Mast Fakir  navigate this minefield with the sure-footedness of someone who knows the difference between love and objectivity, but not as antonyms.

To me, she was also the embodiment of pristine 24-carat Maharashtrian beauty. They don’t make them like her anymore.